Tayammum Pad with Dust for Dry Ablution

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Therefore, tayammum cannot be done on a tree, grass, wood, iron, brass, a wall painted with oil-based paint, copper, gold, or glass. Both sleeves should be rolled up to above the elbows and the two palms should be rubbed on clean soil, stone, or on a wall plastered with soil or lime. When the excuse that allows one to do tayammum ends or when one finds water or when a thing that invalidates wudu' or ghusl occurs, one's tayammum is nullified, too. Place your palms on your forehead at the hairline and pull your hands down until they reach the bridge of your nose.

If the cause for which one has performed tayammum is no longer in place, there are different fatwas about repeating the practices one has performed while in tayammum. Tayammum is permissible from lime, mud or brick wall of Masjid or home provided it is not coated with oil paint, plastic paint, matte finish, wall paper or something which is non-earthen.

Anything that nullifies Wudu can nullify tayammum (which is performed as a substitute for Wudu) too and everything that nullifies Ghusl, can nullify tayammum (which is performed as a substitute for Ghusl) too. However, it will be valid, even if much more place than this amount is left untouched, on condition that one does not know that one did so. One was sleeping in the Masjid and Ghusl became Fard (because of nocturnal emission), he should perform Tayammum instantly at the same place. Question: If one missed salats when one was healthy, can one make them up by doing tayammum if one is sick? The Religion of Islam: A Comprehensive Discussion of the Sources, Principles and Practices of Islam".

If there is no water to purify the location, you can use any of the items that are permitted to use for tayammum (listed above). First, one must intend to purify oneself from janabat (major ritual impurity) or from the state of being without wudu'. O Allah عز وجل, make us read, understand, and explain to others the ruling of Ghusl over and over again and make us perform Ghusl according to sunnah.A sick person can make tayammum if it is understood that having wudu', ghusl, or moving will worsen the sickness and delay the healing, either through his past experience or through the words of a specialized Muslim doctor (who does not commit sins openly). If it is not possible to perform them within their specified times, it is necessary to perform them after their times are over. Question: If one fears that the prescribed time for a salat will expire if one performs wudu' with water, can one do tayammum though there is water available?